Projects & Activities

Read about our recent projects and activities, and view our newsletters.

Great Artesian Basin (GAB) Springs Protection and Monitoring Program, 1984 – 2005

The Little Bubbler
The Little Bubbler

Extracts from Paper prepared for GAB Springs Researchers Forum, February 2006, Adelaide by Colin Harris and Simon Lewis

In 1984, the then SA Department of Environment and Planning commenced a comprehensive review of the significance of the 4000 plus GAB vents and springs in SA covering Aboriginal heritage, European heritage and biodiversity features. This culminated in the production of the 1986 report, “Heritage of the mound springs”. Based upon this work, the Department identified ten springs as a priority for fencing and protection. Using a mixture of State, Commonwealth and industry funding, the GAB springs at Blanche Cup, The Bubbler, Strangways, Big Perry, The Fountain, Twelve Mile, Outside, Tarlton, Old Nilpinna and Big Cadna-Owie were fenced during the period 1985 to 1988.

At the time of this fencing, the Department of Environment and Planning commenced a monitoring program to assess the effects of the stock exclusion etc. The monitoring also included an unfenced spring, Little Bubbler, near The Bubbler and Blanche Cup to provide information on the condition of a spring still accessible to stock and other introduced animals.

In the early to mid 1990s, pastoralists S Kidman and Co offered to relinquish a portion of the Stuart Creek pastoral lease – areas including and surrounding Blanche Cup and the Bubbler – to be included in the national parks system. These negotiations succeeded and Wabma Kadarbu Mound Springs Conservation Parks was established in 1995. This included Coward Springs, Little Bubbler and other springs within the immediate environs of Blanche Cup and The Bubbler. In the late 1990s, the new lessees of Stuart Creek, Western Mining Corporation, offered to relinquish a much larger area surrounding Wabma Kadarbu, to protect many other springs including Jersey, Elizabeth, Horse, Buttercup and Mount Hamilton springs. These negotiations were also fruitful and the expanded Wabma Kadarbu GAB springs Conservation Park was proclaimed in 2001.

The springs listed above have been monitored annually since their fencing. Coward Springs was included for monitoring with the initial dedication of the Wabma Kadarbu Mound Springs Conservation Park. At the time of the initial fencing program in the 1980s, the Department engaged Dr Tim Fatchen to design a monitoring program. At that time it was envisaged that pastoral lessees and possibly others resident in the region could be engaged in assisting with monitoring. The focus of monitoring has therefore been the following: photopoints; recording of plant species present; some measurements of pool diameter and extent of fringing vegetation; and some transects to show distribution of dominant plant species from vent to wetland.

The GAB springs fencing program and the resultant exclusion of stock and other animals has led to a substantial increase in the biomass and, in some instances, area of wetland vegetation as well as associated dryland vegetation. In some cases a relatively stable situation appears to have developed ( e.g., Blanche Cup, Bubbler, Little Bubbler and, to some extent, Old Nilpinna). In other cases there has been a proliferation of reeds, Phragmites and/or Typha, which appear to have stabilised in terms of cover (sometimes because they now comprise 100% of wetland cover) but which now wax and wane in terms of condition and biomass (e.g., Big Perry, Fountain, Outside, Big Cadna-owie). At two other springs (Twelve Mile and Coward Springs) the spread of Phragmites is continuing. At Tarlton there has been a proliferation of Typha through the 1990s, followed by a decline in spring flow and death of Typha – with the most recent observations, in 2004, suggesting that the springs may be about to dry up completely. At the fenced spring at Strangways, there has been a steady decline in pool vegetation and apparently spring flow at the fenced spring during the last five years. The proliferation of Phragmites and/or Typha has created concerns including: the loss of open pools and the reduction in plant diversity, potentially adverse effects on aquatic fauna, particularly the significant hydrobiids (freshwater snails), and the potential for the dense growth to reduce spring flows through increased evapotranspiration and possibly through plugging of the spring vent. Reflecting these concerns, active manipulation of the reeds, on a carefully monitored trial basis, is recommended at selected springs. This work will need to link with burning trials elsewhere (e.g., on Finniss Springs).

A Traditional Story of Big Cadna-owie Kadnjawi

Nardoo
Nardoo

Big Cadna-owie Spring was an important traditional camping site until 1919 when the entire group of traditional people living there was killed by an influenza epidemic brought by a passing camel-driver. Cadna-owie or Kadnjawi is also the name given to Mt Dutton and means hill-water or hill with springs. Big Cadna-owie, and four other springs in the vicinity of Mt Dutton including the Wandillina Springs are all connected with the story of the ngampa or nardoo stone. A ngampa stone is a large stone on which nardoo and other large seeds are broken up with a hammer stone. The outline of the story is that the Aranda ancestor Indarra could hear the beautiful ringing sound of the ngampa far far away to the south. It drew him towards the lower Finke, and then to the northern tip of the Alkaowra flood flats before he tracked the sound all the way to Mt Dutton. He camped first at the Ngampayiwalanha spring and asked the Kadnjawi people for the stone. They tried to fob him off with a broken stone and then inferior ones. He moved onto other springs and repeated his request. Finally they had to give him their favourite ngampa stone. Big Cadna-owie was one of the places where Indarra camped and the main camp of the Kadnajawi people was nearby.

ngampa stone
ngampa stone

Between the ruins of Wandillina homestead and the main Marree-Oodnadatta road there are three springs almost in a straight line to the north-east. In the far distance, almost in a straight line and visible from far away is Mt Arthur. As soon as Indarra got the ngampa stone, he said he was going back, and that now it was indeed he who would beat seed with the stone. He put the stone on his head and without looking back he set off towards home via Mt Arthur or Pakalta. He stayed there for a while, put down the stone and just looked at it and admired it. Mt Arthur represents the stone. The Kadnjawi song cycle, much of which is in Aranda, goes with this story.

This story was taken from SA Dept of Environment & Planning (1986) Heritage of the Mound Springs: The assessment of Aboriginal Cultural Significance of Mound Springs in   South Australia prepared by Dr Luise Hercus & Dr Peter Sutton.